Commuting into New York City by car, as I did in the late 1980s and early 1990s, it was inevitable that someone would spray water on my windshield and offer to squeegee my car clean. Rather than a fundraiser for a worthy cause, this panhandling was deemed embarrassing to the city’s tourism industry and the mayor at the time cracked down on such activities.
As a frequent visitor to New York, I often dissuaded such entrepreneurs by waving off their approach, flipping on my wipers, or as a last resort engaging my wiper fluid. Sometimes I failed. Other times my windows really were dirty and I didn’t mind coughing up some change. My approach was inconsistent but tended to operate in one of two related ways: How did I perceive this person approaching my car? Should I give this person any money?
It wasn’t until years later that I learned to relate these questions differently. Before, I was connecting goods and services in a self-centered way. If I didn’t feel threatened by the person, I might not mind letting them approach my car. If I got something I needed, it was reasonable to pay for it.
But through the lens of social justice ministry, I learned to see human work related to human dignity. The need to do meaningful work is integral to being fully human, not a means to an end (payment), but an end in itself (personhood). The WorkCampers raising funds for their ministry are fundamentally no different than the panhandlers outside Lincoln Tunnel.
I have no idea whether the people washing my car this past weekend saw themselves in solidarity with this impoverished role, but I am certain they will share glimpses into this experience at WorkCamp. I also don’t know whether panhandlers see themselves as ambassadors for human dignity. But I am certain it takes more than our simple exchange of services and good wishes to accomplish the hard work of being fully human.
Washed, fed, and clothed by Baptism, Eucharist, and Chrismation, God’s graciousness overflows upon us. In this abundance we are called to take the step from charity to solidarity. The step from charity to solidarity makes all the difference.
Jay Cuasay, DRE